Author Archives: Barbara Sutton

Goodbye to All That

“Where are the people?” one of my friends asked when we saw West Side Story at the Lincoln Square AMC a week before Christmas. We knew the Spielberg musical was tanking at the box office, but we thought that a theater sitting on the actual terrain of the movie plot might be a draw. It was a rainy Saturday night, and I had to assume that the old people—the only viable audience for entertainment set in 1957—were staying away because of that and Omicron. Even with Tony Kushner as screenwriter, these aficionados of the late, great Lincoln Plaza Cinemas (1981-2018) could not be coaxed out.

We live with the scourge of “presentism”—considering the values of your own time as the only valid lens through which to view history. Ironically, lost history and identity is a subtext of Spielberg’s revival—gentrification by rich white people nullifying everything the turf-war combatants stand for. You’d think such a concept would have some presentism resonance for today’s young people—the bitter hatreds on two sides fighting over a mere 20 blocks. But then you’d have to be willing to view history on its own terms—something colleges and universities no longer advocate.

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The Right Tree

The Rockefeller Center Christmas tree has historically claimed the whole of December as far as tree media goes. Last year’s conifer drama wasn’t related to COVID but to a tiny saw-whet owl that came as the tree’s unintended plus-one. “Rocky” was described as being “rescued,” as “clinging to the branches,” as a “stowaway.” A Syracuse paper had the most Onion-esque headline: “Oneonta owl found in Rockefeller Christmas tree inspires a children’s book.”

Though there was no Oneonta owl this year, the 79-foot, 12-ton Norway spruce made its customary hyped appearance with the Daily News and the Post dutifully amplifying the fact sheet bullets: more than 50,000 multicolored lights! a 900-pound star with 70 spikes covered in 3 million crystals!

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Billionaire Season

For the super-rich, 2021 has been casting lots of shade—from the Sackler family’s weaseling out of any accountability for opioid deaths to the Pandora Papers’ exposure of billionaires’ offshore and domestic tax havens. We had reminders of how America’s richest families keep that “super” before the “rich”—like with tax loopholes allowing them to pass vast sums of wealth down to their heirs by avoiding capital gains taxes. We also learned from the New York Times that in the homes of the wealthy, many basic kitchen appliances are now being hidden within bespoke cabinets, and only the initiated know where. (For instance, a regular person could not find the fridge chez Cher.)

And yet after Democrats failed to get the votes for a corporate income tax hike to pay for President Biden’s infrastructure and social spending bill, they are also unlikely to pass a proposed billionaires’ tax that would make the super-rich pay annual capital gains taxes on the value appreciation of their humungous assets. That’s a shame since there are more billionaires than ever in the United States: 719 in 2021, an increase of almost 17% over 2020.

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Flocks

A few months before the 2016 election, the New Yorker ran a cartoon by Paul Noth that has become iconic. It shows a wolf in a suit on a campaign billboard over the words “I am going to eat you,” while nearby one grazing sheep says approvingly to another, “He tells it like it is.”

What’s interesting about that cartoon beyond its prophecy is that it came from the left. For more than a generation, charging Democrats with being “sheeple” to the lockstep of political correctness has been a core tactic of conservatives and their libertarian apologists. The first mammal cloned from an adult somatic cell was, after all, a fluffy thing named Dolly, prone to being herded and led, not a vicious lone carnivore howling in front of a full moon. The cultural implantation of the sheep/wolf metaphor gained traction with The Silence of the Lambs in 1991 and hoofed along to the Wolf of Wall Street, the 2013 blockbuster for which Donald Trump supposedly requested a role that wasn’t just a walk-on.

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The Necessary Angel

Last year’s COVID shuttering was probably less of a blow for the Frick Collection than for other New York museums, as the Frick had planned to close for major renovations and temporarily relocate to the former site of the Whitney. Frick Madison opened in March, but I was glad that, at the end of 2019, I got in a visit to Henry Clay Frick’s Fifth Avenue mansion and some of the world’s greatest paintings.

The most memorable part of that trip, however, turned out to be a reunion with the bronze angel—forged in 1475 by Jean Barbet—that overlooks the fountain in the Garden Court. The slim, comely figure points his left index finger in a way that people used to do in mimicking Bogart-style gangsters. Or maybe it’s what the bartender in a polo shirt does when you ask for another round: You got it. I’d forgotten that when I first visited the museum in 1992, I came away thinking of Barbet’s sculpture as “the necessary angel of earth” from Wallace Stevens’s “Angel Surrounded by Paysans,” the final poem in The Auroras of Autumn (1950).

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Miracle Grow

Barack Obama reportedly calling Donald Trump “a corrupt motherfucker” and Barack Obama indicating there could be UFOs and Barack Obama mourning the death of Bo. We’ve recently had flashes of our beloved First Dad seeming as vulnerable and uncertain as we feel ourselves to be—this exemplar whom Brian Beutler described as always taking a “methodical, ethic-of-responsibility approach to the many crises he faced in his presidency.”

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In the Shallows

Once in a while you read articles in the same sitting that seem to be parts of larger narrative, or maybe it’s that the second one is a clap-back to the first.

This happened recently when I read an archived article by A.J. Liebling that the New Yorker online reprinted after the death of Prince Philip. Liebling’s post from November 29, 1947, looked at how the press was covering the royal wedding of the future queen, honing in specifically on reportage by one correspondent billed as “Noted American Society Woman and Authoress.”

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What Are Words Worth?

Perhaps the ultimate irony of the Trump era arrived during the voted-out President’s most recent impeachment trial, with a video montage of prominent Democrats using the word fight. After four years of the defendant’s “I know you are but what am I?” playground logic, Americans heard his lawyers do the exact same thing in attempting to show that there was no difference between someone trying to steal an election and those trying to stop him from doing that. Somehow, telling a mob to go down to the Capitol and “fight like hell” on the day Congress was certifying electoral votes is the equivalent of using the word fight on MSNBC.

I doubt it mattered what kind of argument Trump’s legal team made. On February 13, 43 know-nothings in the Senate Chamber affirmed their knowing nothing of Constitutional law (Brandenburg v. Ohio, for instance, which holds that protected First Amendment rights do not include “inciting or producing imminent lawless action”) by acquitting the election’s loser of incitement of insurrection, the article of impeachment against him.

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Americana

The two weeks between the Capitol assault on our democracy and the inauguration of our 46th President roughly coincided with Sotheby’s “Americana Week.” Leaving aside the strange fact that Americana Week went on for 14 days, what drew me to the Sotheby’s ad for furniture and folk art up for virtual bid was View of Hallowell, Maine, an American School painting described in the catalog as “a mother and her son gazing upon the bustling waterfront and business district . . . from Butternut Park on the Chelsea side of the Kennebec River.”

The anonymous painting strikes all the right notes of historical nostalgia—one that, for me at least, was implanted by the historical-society reproductions in my grade school textbooks. These kinds of documents of our national past are among the few you could today deem kid-safe—the primitive full-body portraits of children as miniature adults, usually holding a flower, a butterfly, a piece of fruit, or an unfortunate kitten by the neck; landscapes with giant rectangular cows and sheep anchoring patchwork farmsteads, with rolling hills and towns across rivers like the Kennebec, enlivened by the occasional sailboat or tugboat.

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Kinsmen

“A mob set on violence” has attracted more scrutiny in two weeks than most phrases do over generations. It is a cliché (though sometimes true) to say that violence is what a mob does, as an end in itself. But is that because a mob does not (or cannot) know what it wants? A lynch mob certainly knows what it wants. Supporters of Donald Trump came to the Capitol on January 6th wanting something, and the things many of them brought suggested it was violence. At a minimum, most wanted a line to be crossed, but it’s hard to know how many knew that once whatever line had been crossed, they became insurrectionists.

The rage itself wasn’t haphazard; it was only the rioters’ scattered attention (many seemed more concerned with livestreaming themselves in the Rotunda than stringing up Mike Pence) and lack of any deployment plan or tactical training that prevented more of the intended targets and their protectors from getting hurt or killed. Their impromptu defense was that it was all adult fun, some kind of Dad’s-Day-Off cosplay adventure where both sides ought to know the rules (or at least the safe word). I suppose they expected the public to envision a stadium of drunk football fans with painted torsos, men already engaged in playing out Braveheart fantasies of battling competing clans with hammers and axes.

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